Une question. Les traditions répondent.
Côte à côte, dans leurs propres mots.

Τῶν ὄντων τὰ μέν ἐστιν ἐφ᾽ ἡμῖν, τὰ δὲ οὐκ ἐφ᾽ ἡμῖν. ἐφ᾽ ἡμῖν μὲν ὑπόληψις, ὁρμή, ὄρεξις, ἔκκλισις, καὶ ἑνὶ λόγῳ ὅσα ἡμέτερα ἔργα· οὐκ ἐφ᾽ ἡμῖν δὲ τὸ σῶμα, ἡ κτῆσις, δόξαι, ἀρχαί, καὶ ἑνὶ λόγῳ ὅσα οὐχ ἡμέτερα ἔργα. καὶ…

Tōn ontōn ta men estin eph' hēmin, ta de ouk eph' hēmin. eph' hēmin men hupolēpsis, hormē, orexis, ekklisis, kai heni logō hosa hēmetera erga; ouk eph' hēmin de to sōma, hē ktēsis, doxai, archai, kai heni logō hosa ouch hēmetera erga. kai ta men eph' hēmin…

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Some things are in our power, and some are not. In our power are our opinions, impulses, desires, and aversions — in short, whatever is our own doing. Not in our power are our body, our reputation, office, and in a word, whatever is not our own doing. The things in our power are by nature free, unhindered, and unobstructed; those not in our power are weak, slavish, subject to hindrance, and not our own.